The Gospel Truth
I also enjoy watching "animated features." That’s just the adult way of saying, "I like watching cartoons on TV, DVD, or in theatres, too." I don’t think I’m alone, either. If you have noticed, in the past few years there have been quite a few animated movies that, while fine for older children, are geared for adults as well.
For example, what about the lessons of history respect for the land, as well as Native American theology taught in "Pocahontas"? The movie "Shrek" was filled with messages of not judging others based on appearances; and that true love and friendship has many expressions and faces. That movie had some great jokes in it, too!
In the Disney feature, "Hercules," there was an animated chorus (ala Diana Ross and the Supremes) who, in true Greek theatre fashion, helped move the story along with their narratives. They would often emphasize their claims by repeating the refrain, "And that’s the Gospel truth!"
Unfortunately, the "gospel truth" this choir was proclaiming was a hard-nosed, hard-boiled truth about the world in which we live. Sure, there was a lot of humor in the movie; but at the same time, some of the "truths" presented in it could be seen as seemingly without hope.
Now, we may say that "Hercules" was just a myth, and the movie just a cartoon. But at the same time, there are grains of truth in most all myths, and cartoons can make some very strong points—even in a very adult world. But is the hard core hard-nosed reality of today all there is to the gospel truth?
Speaking of the difference between gospel truth and "myth," the passage for today comes from the book of Revelation, chapter 21, and verses 1-6. People have made millions off this particular book of the Bible by using it as a "code" of sorts to figure out when the second coming of Christ will occur, and who all the creatures in Revelation represent in terms of the people, places, and events of today.
On the other end of the spectrum are people who treat Revelation as symbolic only—so they don’t preach on it at all. As with most everything else in life, I believe the "gospel truth" lies somewhere between these two extremes. That is to say, Revelation is not a code to be cracked; but at the same time, there are relevant messages in it for us today.
As a pastoral letter, Revelation was addressing a particular situation for a particular group of
people living in a particular time. It is believed that the author of Revelation wrote the book while in exile on the island of Patmos, and this exile was a direct result of his Christian preaching. In other words, persecution was his "gospel truth." The author saw his persecution, as well as that of his brothers and sisters in Christ, as just the beginning of things to come.
Now there is something interesting to note about the persecution theme here. According to church history, during the time period the book of Revelation was thought to have been written, persecution of the church was probably occasional at the most. So, if persecution wasn’t a huge problem at the time, what could the author have had in mind with this book? Could it be maybe that he was warning the early church against complacency in the absence of persecution?
Think about it. What happens today when world, national, state, and even local events don’t seem to pertain to our individual situations? We get complacent. "You know that world hunger issue is just getting out of control. Could you pass me another helping of mashed potatoes, please?"
While some of our sisters and brothers in other countries take their very lives into their hands by attending worship services, many American Christians are busy complaining about the temperatures of their spacious sanctuaries. In our own community, there are people who can afford to speak out on issues of equality and oppression, yet refuse to do so, because whatever the issue may be never seems to be "their issue." After all, It is not THEIR jobs, nor the sanctity of THEIR relationships, nor their religious freedom that is at stake.
Yet.
Addressed to the church at Laodicea, Revelation 3:15-16 states, "I know your works; you are neither cold nor hot. So, because you are lukewarm, and neither cold nor hot, I am about to spit you out of my mouth." Complacency, folks, is a far more deadly enemy of churches and whole communities than persecution.
If we follow the complacency theory, then it could be that the author of Revelation is saying, "WAKE UP, PEOPLE! It may not be bad for you, now; but look what is coming! Will you be able to stand?"
What follows looks pretty serious, too: famine, disease, earthquakes, hail and fire mixed with blood, falling stars, and the list goes on. Everything was looking pretty bleak at that point—and that was the gospel truth.
Today we have famine, disease, earthquakes, war, violence of all kinds, abuse, addiction, and the list goes on. Churches splitting over who is in and who is out; indifference to the pain and suffering of our sisters and brothers who were not fortunate enough to be born in a free and wealthy country like ours’. Everything is looking pretty bleak at this point—and that is the gospel truth.
But, that is not the WHOLE gospel truth.
Our reading today starts with a new heaven and a new earth, and the sea is no more. The terms "heaven and earth" refer not to two distinct places; these terms refer to the entire cosmos! So, things are definitely beginning to change in radical, new ways. From where does this new heaven and new earth—this new cosmos-- come? Let’s look at verse 5: "And the one who was seated on the throne said, "See I am making all things new."
Notice God did not say, "I am making all new things." The words are, "I am making all things new." The symbolism here is powerful. God does NOT start all over from scratch. God does not REPLACE creation—God REDEEMS creation—including you and me.
While the imagery of no sea sounds confusing at first, it may help to know that in Near Eastern literature the sea represented chaos. There were monsters in the sea, and all kinds of unmentionable evil and horrors. With the new heaven and the new earth—with God’s redemption--the chaos disappears.
But it gets even better. In verse two, we see the vision of the New Jerusalem coming down out of heaven. In verse three, a loud voice proclaims that God will dwell with humanity; we will be God’s peoples—that’s plural, folks—and God will be with us.
The symbolism here is amazing. In Jewish history, Jerusalem was seen as the dwelling place of God. With the coming of the New Jerusalem, God not only redeems all of creation, God’s immanence—God’s closeness—becomes incredibly real for creation.
Isn’t that great news? No matter how bad it gets, the day is coming when God’s redemption will remove ALL the chaos from our lives! Not only that, God’s love and presence is going to be made manifest in ways we can’t even imagine! THERE IS HOPE, folks! THERE IS HOPE!
How do we know this is true? Because Revelation 21:6 tells us that God said, "I am the Alpha and the Omega, the beginning and the end." In Hebrew, the word for truth is "emet," spelled aleph, mem, taw. Aleph is the first letter of the Hebrew alphabet; mem is the middle letter of the Hebrew alphabet; and taw is final letter of the Hebrew alphabet. What does that mean?
God was. God IS. God always will be. Emet. Truth.
And because God was, because God IS, because God always will be—because God loves us so much—God sent Jesus, so that whosoever believes in Jesus may not perish, but may have everlasting life.
"Write this, for these words are trustworthy and true."
God was. God IS. God always will be. There IS hope.
And THAT, my friends, is the "gospel truth."


